Major figures in contemporary anthropology present a dialogic critique
        of ethnography. Moving beyond sociolinguistics and performance theory,
        and inspired by Bakhtin and by their own field experiences, the contributors
        revise notions of where culture actually resides. This pioneering effort
        integrates a concern for linguistic processes with interpretive approaches
        to culture.
      Culture and ethnography are located in social interaction. The collection
        contains dialogues that trace the entire course of ethnographic interpretation,
        from field research to publication. The authors explore an anthropology
        that actively acknowledges the dialogical nature of its own production.
        Chapters strike a balance between theory and practice and will also be
        of interest in cultural studies, literary criticism, linguistics, and
        philosophy.
      CONTRIBUTORS: Deborah Tannen, John Attinasi, Paul Friedrich, Billie
        Jean Isbell, Allan F. Burns, Jane H. Hill, Ruth Behar, Jean DeBernardi,
        R. P. McDermott, Henry Tylbor, Alton L. Becker, Bruce Mannheim, Dennis
        Tedlock
 

In the prehistoric Southwest, if you traveled from one community to another, you would have observed tremendous diversity in how people looked and spoke. This volume is the first to look at how prehistoric people’s appearance and speech conveyed their identities. Previously, Southwest archaeologists have studied identity using architecture, ceramics, textiles, and jewelry. This book uses a holistic, comparative approach to consider all aspects of appearance. Advocating a people-centered perspective for studying the past, Neitzel and her colleagues show how these characteristics conveyed information about an individual’s social status, cultural affiliation, inter-group connections, religious beliefs, and ceremonial roles.

Contributors: Ann L. W. Stodder, Museum of New Mexico, and Department of Anthropology, The University of New Mexico; Laurie Webster, University of Arizona; and Jane H. Hill, School of Anthropology, University of Arizona (emerita)